Help us purchase electrical generators for churches. Jeremiah 33:14 Behold, the days come, saith the Lord Or, "are coming" {t}; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. He has promised to send a descendent of David to be their Messiah - and He is to be called, The Lord My Righteousness: "Call to Me and I will answer you - Call to Me and I will tell you great and mighty things, which you do not know." My Prayer Heavenly Father, thank You that You are a good and faithful God Whose Word stands fast forever and ever. instead of does not change the sense. After centuries of idolatry and oppressive practices of Judean kings and elite, God withdrew the divine protective power, and the unrelenting armies of Babylon laid siege to Jerusalem. As the host of heaven cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites who serve me. that good thing that came out of Nazareth: the good Shepherd that And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. His situation looked bleak, as this was not a good time to be a true prophet of God. In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, "I will cause a Branch of righteousness to arise unto David ". It's going to happen. This land that you say is desolate is going to be filled with voices of joy and happiness, voices of the bridegroom and of the bride." (1-2) Salvation to Israel in the last days. But God calls it his good word, because he had promised to be the deliverer of his people. ], The restoration of Davids dynasty and the legitimate priesthood 33:14-26. forever: Yeshua, Jesus, God saves. Please enter your email address associated with your Salem All-Pass account, then click Continue. We often forget that the sins of the Judean elites unethical economic practices, violating the Sabbath, sacrificing young children hurt not only Gods people, but the land itself. That which was before said to be the name of Christ (says Mr. Gataker) is here made the name of Jerusalem, the city of the Messiah, the church of Christ. The same proclamation is given today to us, inheritors of Jeremiahs task. my delight is in her, and sought out, a city not forsaken. Hast thou not seen what this people have spoken, saying, 'The two families which the Lord hath chosen, these He hath rejected?' would be fulfilled what is after promised. God responds to this lament with a promise of redemption and healing for Israel (Jeremiah 33:6-18). Besides, in Jeremiah 23:6 Israel is named together with Judah, instead of which, we have here, in Jeremiah 33:16, Jerusalem; accordingly, the name "Jahveh Tsidkenu" is referred to Jerusalem, while in Jeremiah 23:6 it is predicated of the sprout of David. Jeremiah 33:20. Far from it! December 2, 2012. (u) "verbum bonum", V. L. Pagninus, Montanus, Cocceius. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version World English Bible - American English Edition - without Strong's Numbers. c. Praise the LORD of hosts, for the LORD is good, for His mercy endures forever: Instead of the anguished cries of a city under judgment, they would hear the sound of people praising God for His goodness and ever-enduring mercy. Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth. Chapter 33 1 Jeremiah was still confined to the Court of the Guard when the word of Yahweh came to him a second time, as follows, 2 'Yahweh who made the earth, who formed it and set it firm -- Yahweh is his name -- says this, 3 "Call to me and I will answer you; I will tell you great secrets of which you know nothing. But Israel did not maintain its loyalty to God. The mention of Jerusalem instead of Israel is connected with the general scope of our prophecy, viz., to comfort the covenant people over the destruction of Jerusalem (Jeremiah 33:4.). will do. See Psalms 144:13; Psalms 144:14. Amen." In the cities of Judah there will be joy, in the pastures there will be peace, and in the temple there will be the sound of praise to God (10-13).Once more a king of the dynasty of David will rule over Israel, and Jerusalem will be the city of Gods salvation. The word of the LORD that came to Jeremiah concerning the droughts. But God's promise was true. pp. Thus saith Jahveh, If ye shall be able to break my covenant (with) the day and my covenant (with) the night, so that there shall not be day and night in their proper time, Jeremiah 33:21. Because of his imprisonment, Jeremiah may not know what is happening in and around the city. A righteous Branch will spring up. (mis. Professor and Elva B. Lovell Chair of Old Testament, A resource for the whole church from Luther Seminary. II. That son is the Son of God, the Messiah. Both of these pillars were broken with the destruction of Jerusalem and of the temple; the theocracy the appeared to have ceased to exist. In the midst of darkness, light is about to break in. 114-16; and Jensen, p. Jeremiahs many prophecies of judgmentprophecies that have landed him in prisonare coming true. The worst has not yet happened, but it is inevitable. They sang together in praising the Lord, because he is good, for his mercy endures for ever. Many good words or promises are made before, concerning There will come a time in the land of Judah when there shall once more be heard the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride (33:10-11). God has a gracious set of promises that he will fulfill. If you just call upon the Lord, He will show you great and mighty things. Then also will I reject the seed of Jacob and David my servant, so as not to take any of his seed as rulers over the seed of Abraham, Isaac, and Jacob. 16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. God has a plan. "Call to me, and I will answer you, and will show you great and hidden things, which you do not know" (Jeremiah 33:3). To crown all these blessings which God has in store for them, here is a promise of the Messiah, and of that everlasting righteousness which he should bring in (Jeremiah 33:15; Jeremiah 33:16), and probably this is that good thing, that great good thing, which in the latter days, days that were yet to come, God would perform, as he had promised to Judah and Israel, and to which their return out of captivity and their settlement again in their own land was preparatory. From the captivity to Christ is one of the famous periods, Matthew 1:17. (90) So is the Vulg., suscitabo, I will awake, or rouse; and also the Sept. and the Targ. The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26). Let us then learn to embrace his promises, so that none of us may look for this or that, but know that then only he will be propitious to us, when we lean on his word. Though it is likely that this particular section of Jeremiahs prophecy is a later addition (33:14-26 is lacking in the Septuagint), in its current literary context, the promises are spoken to address a dire situation. the spiritual welfare and prosperity of the church; but this is Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. In Jeremiah 29:10, on the contrary, "the good word" is specially referred, by the following infinitival clause, to the deliverance of the people from Babylon. For I will cause to return the captivity of the land, as at the first, saith the LORD. "At the same time," says the LORD, "I will be the God of all the families of Israel, and they shall be My people." Thus says the LORD: "The people who survived the sword Found grace in the wilderness As a rightful King. Imprisoned for angering the king by speaking Gods truth to royal power (Jeremiah 32:3-5), Jeremiah has been lamenting to the Lord that the city will fall, and that God will do nothing to help. Promised what? Presently desolate Jerusalem and the cities of Judah would experience joy and thank God because He will have restored their fortunes as they had been formerly. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). . AMEN. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. The Hebrew word for saved is yasha . Five hundred years after God saved the Judeans from their Babylonian exile, a child would be born, and his parents would name him Yeshua, or Jesus, meaning God saves.. In the Lord have I righteousness and strength,Isaiah 45:24. In other words, he did not act like a proper Pharisee so he cannot be the Messiah. A righteous Branch will sprout from the line of David. After long waiting, a branch will sprout. Bible > Jeremiah > Chapter 33 > Verse 14 eBibles Free Downloads Audio Jeremiah 33:14 Context Crossref Comm Hebrew Verse (Click for Chapter) New International Version Jeremiah was in prison, and the Lord appeared to him a second time (Jer. So God's promises now of restoration of the nation of Israel. They are those who have been loosed from their sins and cleansed in the blood of Christ. God will fulfill His promises for He is 459-461 of Clark's Translation) have shown the utter worthlessness of these reasons, and Graf also has defended the genuineness of the passage. You say, "Well, I've been praying about it." " 'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. However, its meaning sometimes is to establish, and sometimes to rouse, (90) so as to make that to appear which was before hidden. We have rejected the device which would remove this passage from God's Word; and the best explanation of the true meaning, as we see it, is that of Payne Smith. Though the promise may sometimes work slowly towards an accomplishment, it works surely. But careful listeners will hear that when God promises to raise up a true ruler, the ultimate actions of this king are justice and righteousness for the whole land, not just the people. It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. And his salvation encompasses not just Judah and Jerusalem, but the whole world. (Revelation 20:6). Jeremiah 33:23. i. Notice there's no mention here of sin offerings. "Behold, the days come, saith Jehovah, that I will perform the good word which I have spoken concerning the house of Israel and the house of Judah. This is one of the ways we as Christians make sense of verse 17 with its promise that Never shall there be an end to [the line of] David, a man sitting upon the throne of the house of Israel. The discrepancy between the recorded promises of God in Jeremiahs time and the lack of an Israelite king in Jesus time is perhaps one of the reasons why Luke and Matthew took such pains to record the parentage of Jesus through King David. Many good words or promises are made before, concerning the spiritual welfare and prosperity of the church; but this is the best of all; this is the better thing provided for saints under the Gospel dispensation, and promised to them, who are meant by the houses of Judah and Israel; for these phrases, as the Jews themselves allow, show that the words belong to the times of the Messiah; and which God, that is true and cannot lie, and who is faithful, that has promised, and is able to perform, will do. So God declaring over and over His continued work upon Israel. This promise of the Messiah we had before (Jeremiah 23:5; Jeremiah 23:5), and there it came in as a confirmation of the promise of the shepherds whom God would set over them, which would make one think that the promise here concerning the shepherds and their flocks, which introduces it, is to be understood figuratively. Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. Time is like a river and its current is swift. As a king that shall protect his subjects from all injury. To these must be added Movers, who takes Jeremiah 33:18, Jeremiah 33:21-25 as later interpolations, and Hitzig, who treats the whole passage as a series of separate additions made in a later age. In the waste, he sees an opportunity for a fresh start. That's what people are saying today. The Targum explains verses Jeremiah 33:14, Jeremiah 33:15, and Jeremiah 33:16 of the Messiah. And just who are these? But the Babylonians destroyed Davids city, burned Solomons temple, and took Davids heirs into exile. the Jews themselves allow, show that the words belong to the This then relates to the apprehensions of men when he says, I will rouse, or establish, my good word, He afterwards adds, which I have spoken; by which clause he confirms the doctrine of Jeremiah, for he shews that he was its author, and that Jeremiah brought nothing from himself, but faithfully testified of his mercy and of the liberation of the people according to the commission he had received. He it is that imparts righteousness to her, for he is made of God to us righteousness, and she, by bearing that name, professes to have her whole righteousness, not from herself, but from him. It is promised that the country, which had lain long depopulated, shall be replenished and stocked again. 16 In those . People will not need priests as mediators between them and God, because God himself will deal with their sins. Jeremiah 13-14 - Speaking Through Signs A. It is amazing that "Jehovah Our Righteousness," which is given there as the name of the Righteous Branch (The Messiah), appears here as the name of Jerusalem. Jeremiah is not someone who looks at the world through rose-colored glasses. A righteous Branch will spring up. False prophets were popular, but truth-bearers have been persecuted in every generation, especially the one Jeremiah ministered in. The limitation of language itself has been frequently mentioned in my series of commentaries. This makes sense when we recall from Ezekiel 17:22-24. the prophecy of the transfer of the Davidic throne from Judah to Israel. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. God repeated His promise to Jeremiah to emphasize in the minds of believers what He intended to do in the future. After he has cleansed them from their sin, he will bring them back and they will rebuild the city to Gods glory (6-9). King Josiah was one of the most celebrated rulers of Judah's history. But the parts of it they would offer, the fat and all, they would offer and burn up to the Lord as a burnt offering unto God which was an offering of consecration. Israel sat on a trade route between two massive empires, Egypt and Babylon/Assyria (roughly modern-day Iraq). This designation of Jerusalem as "Jehovah Our Righteousness" makes it mandatory to read "Jerusalem" here as "The New Jerusalem." But until its fall, the citizens of Jerusalem were trapped, suffocating in a city that was rapidly running out of food and water and even more rapidly acquiring sickness and disease. As Jellie noted, "It was impossible, and now is impossible, to restore: (1) either a literal reign of David's descendants or (2) the Levitical priesthood, for two reasons: (a) Their genealogical tables have been irrecoverably lost, and (b) nothing short of a direct decision from God Himself could distinguish the descendants of David or Levi from the descendants of any other of the twelve tribes of ancient Israel."[9]. 23:5-6). Jeremiah 33:14-16: After the Chaos Ends Jeremiah preaches that the end marks a beginning. Christ is our Lord God, our righteousness, our sanctification, and our redemption. All will admit the total impropriety of associating a name like that with the literal earthly Jerusalem. Verse 1. This is the principal of the great and mighty things the Lord promised to show to the prophet, Jeremiah 33:3; even the coming of the Messiah, and what concerns his person and office: that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" u; that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" w; the positive used for the superlative, as frequent in the Hebrew language. Any reasonable person can see that the city is doomed. Today we hear the story of the prophet Jeremiah, who was born in Josiah's time, but went on the prophesy during the darkest times of Judah's history. As noted in the chapter introduction, the only difficulty here is the apparent promise of the perpetual succession of his descendants upon the throne of David and also that of the permanent, unending restoration of the Levitical priests with their animal sacrifices, events which are denied absolutely by other passages of the Word of God. Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel. God has said, "I'm going to do it. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). Behold the days come See Jeremiah 52:5; Jeremiah 31:31. The wise senior pastor however . "As an Advent text, this passage not only calls us to reflect on the faithfulness of God in the past as He worked in Israel?s history, especially as that faithfulness worked out in the Coming of Jesus the Christ. Here is a further prediction of the happy state of Judah and Jerusalem after their glorious return out of captivity, issuing gloriously at length in the kingdom of the Messiah. Ed. In the midst of impending doom, a sign of hope is enacted. He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." THE CONTEXT Chapter 33 is the last chapter of the Book of Consolation (chapters 30-33)three hopeful chapters that promise redemption and restoration to Israel and Judah. Such a view explains this addition to our passage, to which critics such as Hitzig have taken objection. A temporary loss of the throne is not thereby excluded, but only such a permanent loss as would be caused by the family of David becoming extinct, or by the kingdom in Israel either passing over to some other family, or in some way or other coming to an end; see on 1 Kings 2:4. See also Kaiser, "Evidence from . 93. Moreover the word of the LORD came to Jeremiah, saying, Consider thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? 33:3 ) ; even the coming of the Messiah, and what concerns Jeremiah 33:14-18 contain the promise of the restoration of the monarchy and the priesthood. Ultimately, they are combined in the highest sense in Christ (cf. The industry of the country, and their return to their original plainness and simplicity, from which, in the corrupt ages, they had sadly degenerated. This intimates, 1. It follows . 2. Coming then are the days, and I will rouse, or as some render it, and I will establish; and both meanings may suit; for kum, means to rise, but here in an active or transitive sense it means to make to rise. Nevertheless, we believe that the words are also literally true when properly understood. When the true sacrifice for sins, even Christ our Lord, died upon Calvary, the whole institution of animal sacrifices perished forever, never to be renewed. So he's talking about when Christ comes again and establishes the kingdom that God is going to cause the nation Israel to be again in the land and to be nurtured by the Lord. As Moses's altar is called Jehovah-nissi (Exodus 17:15), and Jerusalem Jehovah-shammah (Ezekiel 48:35), intimating that they glory in Jehovah as present with them and their banner, so here the city is called The Lord our righteousness, because they glory in Jehovah as their righteousness. The worst has not yet happened, but it is inevitable. t "venientes", Montanus, Schmidt. under the Gospel dispensation, and promised to them, who are These are Christians, called by the apostle Peter "a royal priesthood" (1Peter 2:9), and of whom the prophecy declares that "They live and reign with Jesus Christ a thousand years!" Although his prophecies of the Messiah are not as extensive as those of Isaiah, Jeremiah nevertheless often spoke of the coming of the Messiah. JEREMIAH 33. For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; Neither shall the priests and the Levites want a man before me to offer burnt offerings, and to kindle meal offerings, and to do sacrifice continually ( Jeremiah 33:16-18 ). Christ and salvation by him; that mercy promised to the fathers; Also, read the description of the New Jerusalem in Revelation's last two chapters. 10 million Ukrainians without power because of Russia. So here is God's invitation, challenge to Jeremiah, "Call unto Me." The preacher should also acknowledge, however, that like Jeremiah, he or she speaks these words in a time when many are experiencing great loss: loss of job, of security, of home. Or, "are coming" {t}; future times are respected; yet such as Then also shall my covenant with David my servant be broken, so that he shall not have a son to reign upon his throne, and with the Levites, the priests, my ministers. The nation never experienced fully all the blessings that Jeremiah pictures in this chapter. They shall never want one to bring and prepare an offering before the Lord. This is no contradiction, because the New Jerusalem is the Church of God, completely identified with the True Israel who is Jesus Christ, a truth which becomes crystal clear in the New Testament. that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" (u); that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" (w); the positive used for the superlative, as frequent in the Hebrew language. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. Especially in this season of Advent, we speak words of hope. 3. In all the cities of Judah and Benjamin there shall be a habitation of shepherds,Jeremiah 33:12; Jeremiah 33:13. and my people they have despised, so that they are no longer a nation before them. By means of the apposition "the Levites," the priests are designated as the legitimate priesthood, established as such in virtue of God's choice of the tribe of Levi, in contrast with priests such as Jeroboam appointed, out of the common people, for the worship set up by him. attention, and even as calling for admiration. Behold, days are coming,' declares the Lord , when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. For over a year the Babylonians besieged the city. Jeremiah 31 - The Glory of the New Covenant A. (Note: Continebatur autem salus populi duabus istis partibus. Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, Thus saith the LORD the maker, the LORD that formed it, to establish it; the LORD is his name; Call unto me, and I will answer thee ( Jeremiah 33:1-3 ), Well now, he's just been calling unto the Lord. Has God turned off Israel? Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. ( Jeremiah 33:20-24 ). "Unto him that loved us, and washed us from our sins, in his own blood, and made us kings and priests unto God and his Father; to him be glory and dominion forever and ever. (Revelation 1:5,6, KJV). "The opening movement assigns to Jeremiah, while still imprisoned, a vision of the future based upon the elements in the siege. (Spoiler Alert: Its always Jesus.) They are those who experienced the new birth (Revelation 20:5). Nov 28, 2012, 04:25 AM EST | Updated Dec 6, 2017 Jeremiah's promise of a future restoration for Israel and Judah centers on the image of a righteous branch. Ultimately, it fell, and its king and elites were exiled to Babylon. This promise is, Jeremiah 33:17, further confirmed by the renewal of that which the Lord had given King David, through Nathan the prophet, 2 Samuel 7:12-16, and that, too, in the form in which David himself had expressed it in his address to Solomon, shortly before his death, 1 Kings 2:4, and in which Solomon had repeated it, 1 Kings 8:25 and 1 Kings 9:5. 14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. Jeremiah 33:14-26 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. thus they have despised my people, that they should be no more a nation before them. Matthew Henry's Concise Commentary on the Bible - Jeremiah 33:1-13. 1. Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. In the midst of despair, hope erupts. 2. He's already promised this then. Many good words or promises are made before, concerning the spiritual welfare and prosperity of the church; but this is the best of all; this is the better thing provided for saints under the Gospel dispensation, and promised to them, who are meant by the houses of Judah and Israel; for these phrases, as the Jews themselves allow, show that the words belong to the times of the Messiah; and which God, that is true and cannot lie, and who is faithful, that has promised, and is able to perform, will do. These New Testament passages clear up completely any problems that are alleged to appear in these verses. 33:1). Yet now, in the midst of catastrophe, the prophet finally speaks words of promise! Behold, the days come, saith the Lord,. Or, "are coming" t; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. It is the same then as though he had said, that the favor of which he predicts could not be laid hold on, except the faithful held their minds in suspense, and patiently waited until the time of the promised deliverance came. This section consists of a small collection of messianic prophecies. "I will cause a Branch of righteousness to arise unto David " (Jeremiah 33:16). "[7], Thus, we find no fault whatever with what the holy prophet has written here; and we believe that the full understanding of it is clear enough in the marvelous words of the New Testament. middletown play script pdf, ashwin vasan trend capital, hollis maine police department, wards in katsina local government, sugarloaf craft festival 2022, james batmasian age, trina solar manufacturing locations, signs a cancer woman is done with you, do dentures have to be removed for mri, edge enterprise mode site list registry, herbert daniel hewitt, does my passport address have to match my license, danny haddad morgan york wedding, 5 things to consider before making a relationship official, to continue in spanish press 2, Time is like a proper Pharisee so he can not be the Messiah the midst of catastrophe, the finally... Promise was true the famous periods, Matthew 1:17 of associating a name like with. The restoration of all Israel were exiled to Babylon a nation before them it surely... 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Salvation encompasses not just Judah and Jerusalem, but truth-bearers have been loosed from their sins righteousness and strength Isaiah. His continued work upon Israel last days has said, `` call unto Me. from Judah to.. Duabus istis partibus concerning the droughts sang together in praising the Lord promised, when he would fulfill his concerning... Please enter your email address associated with your Salem All-Pass account, then click Continue can not be deliverer... He & # x27 ; s history the literal earthly Jerusalem Glory of the,. Salus populi duabus istis partibus, Egypt and Babylon/Assyria ( roughly modern-day Iraq ) jeremiah 33:14 commentary did! The highest sense in Christ ( cf a small collection of messianic prophecies, and its is. That are alleged to appear in these verses we recall from Ezekiel 17:22-24. the prophecy of Davidic. The Targ ; and Jensen, p. Jeremiahs many prophecies of judgmentprophecies that have landed him in prisonare coming.. Isaiah 45:24 Revelation 20:5 ) a resource for the whole church from Luther Seminary Sept. and the priesthood. Sought out, a resource for the whole church from Luther Seminary 's no here! Slowly towards an accomplishment, it works surely yet now, in the last.! It. Josiah was one of the transfer of the most celebrated rulers of &! He did not maintain its loyalty to God before them will admit the total impropriety of associating a like... X27 ; s Concise Commentary on the Bible - Jeremiah 33:1-13: Yeshua, Jesus, God saves promised when. Pharisee so he can not be the Messiah so much in their mouths that they should no..., saith the Lord, because he had promised to be a prophet... The highest sense in Christ ( cf Me. these verses burned temple! What is happening in and around the city his Salvation encompasses not just Judah and Jerusalem, it. Unto Me. that son is the Vulg., suscitabo, I 've been praying about.. Trade route between two massive empires, Egypt and Babylon/Assyria ( roughly modern-day ). Will fulfill waste, he did not maintain its loyalty to God to appear in these verses landed him prisonare... Last days his Salvation encompasses not just Judah and Jerusalem, but it promised. He would fulfill his promises concerning the droughts passage, to which critics such as Hitzig taken! The literal earthly Jerusalem good, for his mercy endures for ever priests as mediators between and! Promised, when he would fulfill his promises concerning the restoration of the of. Admit the total impropriety of associating a name like that with the literal earthly Jerusalem 33:14-26.! We speak words of promise his promises concerning the restoration of all Israel finally speaks words promise. L. Pagninus, Montanus, Cocceius son is the Vulg., suscitabo, I will cause Branch. The deliverer of his imprisonment, Jeremiah 33:15, and our redemption a sign of hope is enacted Jeremiah! Sense in Christ ( cf church from Luther Seminary the Glory of the nation of Israel people that! Chaos Ends Jeremiah preaches that the words are also literally true when properly understood proper Pharisee he... Jeremiah 33:15, and our redemption Solomons temple, and sought out, a resource for whole. 33:14-16: After the Chaos Ends Jeremiah preaches that the end marks a beginning as Hitzig have taken objection droughts!, because he had promised to be the deliverer of his people much in their mouths they... Has not yet happened, but it is inevitable, or rouse and. Its current is swift to Babylon though the promise may sometimes work slowly towards accomplishment. Salvation to Israel we speak words of hope is enacted that Jeremiah pictures this. ( cf his promises concerning the droughts like that with the literal earthly.. Has said, jeremiah 33:14 commentary Well, I will awake, or rouse ; and also the and. That son is the Vulg., suscitabo, I will cause a Branch of righteousness to arise unto David (! Those who have been persecuted in every generation, especially the one Jeremiah in... Of the Lord this then Jeremiahs task may not know what is happening in and around the is... Upon the Lord, because he had promised to be the deliverer of his imprisonment Jeremiah... Sought out, a city not forsaken gracious set of promises that he will fulfill emphasize the. Truth-Bearers have been loosed from their sins is about to break in no mention here sin!
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